Gaya derives its name from the mythological demon Gayasur (which literally means Gaya the holy demon), demon (asur, a Sanskrit word) and Gaya. Over its history dating millennia, the word asur got deleted and the name Gaya remained in currency. Lord Vishnu killed Gayasur, the holy demon by using the pressure of his foot over him. This incident transformed Gayasur into the series of rocky hills that make up the landscape of the Gaya city. Gaya was so holy that he had the power to absolve the sins of those who touched him or looked at him; after his death many people have flocked to Gaya to perform shraddha sacrifices on his body to absolve the sins of their ancestors. Gods and goddesses had promised to live on Gayasur's body after he died, and the hilltop protuberances of Gaya are surmounted by temples to various gods and goddesses. These hilltop temples at Rama Shila, Mangla Gauri, Shringa Sthan and Brahmayoni are part of the pilgrimage circuit, and grand staircases have been built up to most of themSacred places in Gaya correspond to physical features, most of which occur naturally. Ghats and temples line the banks of the sacred Falgu River. Trees such as pipal trees and Akshayavat, the undying banyan, are especially sacred. The Mangla Gauri shrine is marked by two rounded stones that symbolize the breasts of the mythological Sati, the first wife of Lord Shiva. The most popular temple today is Vishnupad, a place along the Falgu River, marked by a footprint of Vishnu incised into a block of basalt, that marks the act of Lord Vishnu subduing Gayasur by placing his foot on Gayasur's chest. The present day temple was rebuilt by Devi Ahilya Bai Holkar, the ruler of Indore, in the 18th centuryGaya is significant to Hindus from the point of view of salvation to the souls of ancestors (a ritual called pindadanam). According to Ramayana, when Lord Rama came to Gaya along with Sita for pitrupaksha (or to perform pindadanam), Sita cursed the Falgu River following some disobedience on the part of the river. The mythology states that on account of this curse, Falgu River lost its water, and the river is simply a vast stretch of sand dunes.Vishnupad Temple located in the central part of the old town is believed to have been built over the footprints of Lord Vishnu. Inside the temple, the 40 cm long `footprint' of Vishnu is imprinted in solid rock and surrounded by a silver plated basin. This Shikhara style temple was constructed in 1787, by Queen Ahilya Bai of Indore, on the banks of the river Falgu. Non-Hindus are not allowed to enter the temple.
A flight of 1000 stone steps leads to the top of the Brahmajuni Hill, 1 km south-west of the Vishnupad Temple that affords a splendid view of the templeLord vishnu's right footprint is embedded on the stone called 'Dhrama shiela'. Pilgrims come here for praying.
They worship with milk and flower garlands so that their relatives soul have peace in eternal heaven.
Inside the temple, the 40 cm long `footprint' of Vishnu is imprinted in solid rock and surrounded by a silver plated basin.
The temple is situated on the banks of the Phalgu River, Gaya. The closest airport is located in Patna, four hours north.
The Poorva Exp leaves Kolkata (Calcutta) (Howrah Station) at 9.15 am (Wed, Thurs, Sun) and arrives in Gaya at 3.50 pm. The night Doon Exp leaves Kolkata (Calcutta) at 8 pm, reaches Gaya at 6 am, and then continues on to Haridwar.
Bus Buses to Patna (100km, 4 hr) and Ranchi (7 hr) depart from the Gandhi Maidan Bus Stand. Buses to Rajgir (3 hr) depart from the Gaurakshini Bus Stand, across the river. Buses to Rajgir and Nalanda (2 hr, every hour) depart from the Manpur bus stand on the other side of the Phalgu River.
Documented history of Gaya dates back to the birth of Gautam Buddha. About 15 km from Gaya town is Bodh Gaya, the place where Gautam Buddha got enlightenment. Since then the places around Gaya (Rajgir, Nalanda, Vaishali, Patliputra) had been the citadel of knowledge for the ancient world. These centers of knowledge further flourished under the rule of dynasties like the Mauryans who ruled from Patliputra (modern Patna) and covered the area beyond the boundaries of the Indian subcontinent. During this period, Gaya was a part of the Magadh region.
After discarding asceticism and concentrating on meditation, Gautama discovered what Buddhists call the Middle Way—a path of moderation away from the extremes of self-indulgence and self-mortification. He accepted a little rice pudding from a village girl named Sujata. Then, sitting under a pipal tree, now known as the Bodhi tree in Bodh Gaya, he vowed never to arise until he had found the Truth. At the age of 35, he attained Enlightenment; according to some traditions, this occurred approximately in May, and according to others in December. Gautama, from then on, was known as "The Perfectly Self-Awakened One", the Samyaksambuddha
The Bodhi tree was a large and very old specimen of the Sacred Fig, located at the Mahabodhi Temple at Bodh Gaya (about 100 km from Patna in the Indian state of Bihar) under which Siddhartha Gautama, the spiritual teacher and founder of Buddhism later know as Gautama Buddha, arrived at Bodhi. The Bodhi Tree belongs to the Sacred Figs (Ficus religiosa), also known as Bo, Pipul (Peepal) or Ashwattha trees, which are sacred to Hindus, Jains and Buddhists. According to Buddhist belief, Siddharta Gautama meditated under this tree, mentioned as Ashwattha in the Tipitaka, when he achieved Nirvana. The word 'Ashvattha' is derived from the Sanskrit roots 'Shwa' meaning tomorrow, 'a' indicating negation, and 'tha' meaning "one that stands or remains". (The Hindu philosopher Shankaracharya interprets the name to indicate "One which does not remain the same tomorrow", such as the universe itself.)
The Sacred Fig currently growing at the Mahabodhi Temple is not the original specimen, but probably a direct clone descendant of it. This tree is a frequent destination for pilgrims, being the most important of the four holy sites for Buddhists. Another sacred specimen, also propagated from the original Bodhi tree, is the Sri Maha Bodhi in Sri Lanka, planted in 288 BC, making it the oldest verified specimen of any angiosperm.
In religious iconography, the Bodhi tree is easily recognizable from its heart-shaped leaves, which are usually prominently displayed.
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